曼德拉名言英文版(曼德拉的英文名言)

曼德拉名言英文版(曼德拉的英文名言)

1.曼德拉的英文名言

共两页。

另见英文维基语录 There are many people who feel that it is useless and futile for us to continue talking peace and non-violence — against a government whose only reply is savage attacks on an unarmed and defenceless people. And I think the time has come for us to consider, in the light of our experiences at this day at home, whether the methods which we have applied so far are adequate. Interview (1961) Only free men can negotiate; prisoners cannot enter into contracts. Your freedom and mine cannot be separated. Refusing to bargain for freedom after 21 years in prison, as quoted in TIME (25 February 1985) I stand here before you not as a prophet but as a humble servant of you, the people. Your tireless and heroic sacrifices have made it possible for me to be here today. I therefore place the remaining years of my life in your hands. Speech on the day of his release, Cape Town (11 February 1990) I remember we adjourned for lunch and a friendly Afrikaner warder asked me the question, "Mandela, what do you think is going to happen to you in this case?" I said to him, "Agh, they are going to hang us." Now, I was really expecting some word of encouragement from him. And I thought he was going to say, "Agh man, that can never happen." But he became serious and then he said, "I think you are right, they are going to hang you." Interview segment on All Things Considered (NPR) broadcast (27 April 2004) Let's hope that Ken Osterbroek will be the last person to die. Spoken shortly after Inkatha announced that they would participate in the 1994 elections. (The Bang-Bang Club p. 168) The UN took a strong stand against apartheid; and over the years, an international consensus was built, which helped to bring an end to this iniquitous system. But we know too well that our freedom is incomplete without the freedom of the Palestinians. Address at The International Day of Solidarity with the Palestinian People[1] [edit] First court statement (1962) Statement on charges of inciting persons to strike illegally, and of leaving the country without a valid passport.In its proper meaning equality before the law means the right to participate in the making of the laws by which one is governed, a constitution which guarantees democratic rights to all sections of the population, the right to approach the court for protection or relief in the case of the violation of rights guaranteed in the constitution, and the right to take part in the administration of justice as judges, magistrates, attorneys-general, law advisers and similar positions.In the absence of these safeguards the phrase 'equality before the law', in so far as it is intended to apply to us, is meaningless and misleading. All the rights and privileges to which I have referred are monopolised by whites, and we enjoy none of them. The white man makes all the laws, he drags us before his courts and accuses us, and he sits in judgement over us.It is fit and proper to raise the question sharply, what is this rigid colour-bar in the administration of justice? Why is it that in this courtroom I face a white magistrate, am confronted by a white prosecutor, and escorted into the dock by a white orderly? Can anyone honestly and seriously suggest that in this type of atmosphere the scales of justice are evenly balanced?Why is it that no African in the history of this country has ever had the honour of being tried by his own kith and kin, by his own flesh and blood?I will tell Your Worship why: the real purpose of this rigid colour-bar is to ensure that the justice dispensed by the courts should conform to the policy of the country, however much that policy might be in conflict with the norms of justice accepted in judiciaries throughout the civilised world.I hate race discrimination most intensely and in all its manifestations. I have fought it all during my life; I fight it now, and will do so until the end of my days. Even although I now happen to be tried by one whose opinion I hold in high esteem, I detest most violently the set-up that surrounds me here. It makes me feel that I am a black man in a white man's court. This should not be.[edit] I am Prepared to Die (1964) Statement in the Rivonia Trial, Pretoria Supreme Court (20 April 1964) I must deal immediately and at some length with the question of violence. Some of the things so far told to the Court are true and some are untrue. I do not, however, deny that I planned sabotage. I did not plan it in a spirit of recklessness, nor because I have any love of violence. I planned it as a result of a calm and sober assessment of the political situation that had 。

2.曼德拉的英文名言

共两页。

另见英文维基语录There are many people who feel that it is useless and futile for us to continue talking peace and non-violence — against a government whose only reply is savage attacks on an unarmed and defenceless people. And I think the time has come for us to consider, in the light of our experiences at this day at home, whether the methods which we have applied so far are adequate. Interview (1961)Only free men can negotiate; prisoners cannot enter into contracts. Your freedom and mine cannot be separated. Refusing to bargain for freedom after 21 years in prison, as quoted in TIME (25 February 1985)I stand here before you not as a prophet but as a humble servant of you, the people. Your tireless and heroic sacrifices have made it possible for me to be here today. I therefore place the remaining years of my life in your hands. Speech on the day of his release, Cape Town (11 February 1990)I remember we adjourned for lunch and a friendly Afrikaner warder asked me the question, "Mandela, what do you think is going to happen to you in this case?" I said to him, "Agh, they are going to hang us." Now, I was really expecting some word of encouragement from him. And I thought he was going to say, "Agh man, that can never happen." But he became serious and then he said, "I think you are right, they are going to hang you." Interview segment on All Things Considered (NPR) broadcast (27 April 2004)Let's hope that Ken Osterbroek will be the last person to die. Spoken shortly after Inkatha announced that they would participate in the 1994 elections. (The Bang-Bang Club p. 168)The UN took a strong stand against apartheid; and over the years, an international consensus was built, which helped to bring an end to this iniquitous system. But we know too well that our freedom is incomplete without the freedom of the Palestinians. Address at The International Day of Solidarity with the Palestinian People[1][edit] First court statement (1962)Statement on charges of inciting persons to strike illegally, and of leaving the country without a valid passport.In its proper meaning equality before the law means the right to participate in the making of the laws by which one is governed, a constitution which guarantees democratic rights to all sections of the population, the right to approach the court for protection or relief in the case of the violation of rights guaranteed in the constitution, and the right to take part in the administration of justice as judges, magistrates, attorneys-general, law advisers and similar positions.In the absence of these safeguards the phrase 'equality before the law', in so far as it is intended to apply to us, is meaningless and misleading. All the rights and privileges to which I have referred are monopolised by whites, and we enjoy none of them. The white man makes all the laws, he drags us before his courts and accuses us, and he sits in judgement over us.It is fit and proper to raise the question sharply, what is this rigid colour-bar in the administration of justice? Why is it that in this courtroom I face a white magistrate, am confronted by a white prosecutor, and escorted into the dock by a white orderly? Can anyone honestly and seriously suggest that in this type of atmosphere the scales of justice are evenly balanced?Why is it that no African in the history of this country has ever had the honour of being tried by his own kith and kin, by his own flesh and blood?I will tell Your Worship why: the real purpose of this rigid colour-bar is to ensure that the justice dispensed by the courts should conform to the policy of the country, however much that policy might be in conflict with the norms of justice accepted in judiciaries throughout the civilised world.I hate race discrimination most intensely and in all its manifestations. I have fought it all during my life; I fight it now, and will do so until the end of my days. Even although I now happen to be tried by one whose opinion I hold in high esteem, I detest most violently the set-up that surrounds me here. It makes me feel that I am a black man in a white man's court. This should not be.[edit] I am Prepared to Die (1964)Statement in the Rivonia Trial, Pretoria Supreme Court (20 April 1964)I must deal immediately and at some length with the question of violence. Some of the things so far told to the Court are true and some are untrue. I do not, however, deny that I planned sabotage. I did not plan it in a spirit of recklessness, nor because I have any love of violence. I planned it as a result of a calm and sober assessment of the political situation that had arisen aft。

3.求曼德拉的名言,要3句中英文

若想与敌和平共处，就要与敌并肩作战。

敌亦将为友。 If you want to make peace with your enemy, you have to work with your enemy. Then he becomes your partner. 生命中最伟大的光辉不在于永不坠落，而是坠落后总能再度升起。

The greatest brilliance in life lies not in never falling, but fall can always rises again. 当我走出囚室迈向通往自由的大门时，我已经清楚，自己若不能把痛苦与怨恨留在身后，那么其实我人在狱中。 When I walked out of the prison cell towards the door leading to freedom, I have made it clear his own pain and resentment if not able to stay behind, so in fact I still in prison.。

4.曼德拉的英文名言

共两页。

另见英文维基语录There are many people who feel that it is useless and futile for us to continue talking peace and non-violence — against a government whose only reply is savage attacks on an unarmed and defenceless people. And I think the time has come for us to consider, in the light of our experiences at this day at home, whether the methods which we have applied so far are adequate. Interview (1961)Only free men can negotiate; prisoners cannot enter into contracts. Your freedom and mine cannot be separated. Refusing to bargain for freedom after 21 years in prison, as quoted in TIME (25 February 1985)I stand here before you not as a prophet but as a humble servant of you, the people. Your tireless and heroic sacrifices have made it possible for me to be here today. I therefore place the remaining years of my life in your hands. Speech on the day of his release, Cape Town (11 February 1990)I remember we adjourned for lunch and a friendly Afrikaner warder asked me the question, "Mandela, what do you think is going to happen to you in this case?" I said to him, "Agh, they are going to hang us." Now, I was really expecting some word of encouragement from him. And I thought he was going to say, "Agh man, that can never happen." But he became serious and then he said, "I think you are right, they are going to hang you." Interview segment on All Things Considered (NPR) broadcast (27 April 2004)Let's hope that Ken Osterbroek will be the last person to die. Spoken shortly after Inkatha announced that they would participate in the 1994 elections. (The Bang-Bang Club p. 168)The UN took a strong stand against apartheid; and over the years, an international consensus was built, which helped to bring an end to this iniquitous system. But we know too well that our freedom is incomplete without the freedom of the Palestinians. Address at The International Day of Solidarity with the Palestinian People[1][edit] First court statement (1962)Statement on charges of inciting persons to strike illegally, and of leaving the country without a valid passport.In its proper meaning equality before the law means the right to participate in the making of the laws by which one is governed, a constitution which guarantees democratic rights to all sections of the population, the right to approach the court for protection or relief in the case of the violation of rights guaranteed in the constitution, and the right to take part in the administration of justice as judges, magistrates, attorneys-general, law advisers and similar positions.In the absence of these safeguards the phrase 'equality before the law', in so far as it is intended to apply to us, is meaningless and misleading. All the rights and privileges to which I have referred are monopolised by whites, and we enjoy none of them. The white man makes all the laws, he drags us before his courts and accuses us, and he sits in judgement over us.It is fit and proper to raise the question sharply, what is this rigid colour-bar in the administration of justice? Why is it that in this courtroom I face a white magistrate, am confronted by a white prosecutor, and escorted into the dock by a white orderly? Can anyone honestly and seriously suggest that in this type of atmosphere the scales of justice are evenly balanced?Why is it that no African in the history of this country has ever had the honour of being tried by his own kith and kin, by his own flesh and blood?I will tell Your Worship why: the real purpose of this rigid colour-bar is to ensure that the justice dispensed by the courts should conform to the policy of the country, however much that policy might be in conflict with the norms of justice accepted in judiciaries throughout the civilised world.I hate race discrimination most intensely and in all its manifestations. I have fought it all during my life; I fight it now, and will do so until the end of my days. Even although I now happen to be tried by one whose opinion I hold in high esteem, I detest most violently the set-up that surrounds me here. It makes me feel that I am a black man in a white man's court. This should not be.[edit] I am Prepared to Die (1964)Statement in the Rivonia Trial, Pretoria Supreme Court (20 April 1964)I must deal immediately and at some length with the question of violence. Some of the things so far told to the Court are true and some are untrue. I do not, however, deny that I planned sabotage. I did not plan it in a spirit of recklessness, nor because I have any love of violence. I planned it as a result of a calm and sober assessment of the political situation that had arisen 。

南非前总统曼德拉经典语录

　1、在那漫长而孤独的岁月中，我对自己的人民获得自由的渴望变成了一种对所有人，包括白人和黑人，都获得自由的渴望。

2、教育是最强有力的武器，你能用它来改变世界。

3、我梦见，通过非洲各国领导人齐心协力共同解决非洲的种种问题，非洲实现了统一。我梦见那广袤的沙漠、茂密的森林，还有那无际的荒野。

4、在我过去的生活中，我已经把自己献给了非洲人民的斗争事业。我反抗了白人专制，我也反抗了黑人专制。我抱有民主和自由社会的理想，希望大家在这样的社会里和睦地生活在一起，享有平等的机会。我希望为这个理想而生活，并努力把它变为现实。如果需要，我愿意为了这个理想而牺牲自己的生命。

5、有许多黑暗的时刻，人道主义信仰一时经受了痛苦的考验，但是，我将不会也不可能会向悲观低头。向悲观低头就意味着失败和死亡。

6、年纪大的优势之一就是，人们会因为你的灰白头发而尊敬你，会说各种各样的赞美之词，但这些话可能并不与你本人相符。

7、压迫者和被压迫者一样需要获得解放。夺走别人自由的人是仇恨的囚徒，他被偏见和短视的铁栅囚禁着。

8、没有人生来就是勇敢的，勇敢并不是不害怕，而是要假装勇敢，并学会克服恐惧。

9、我向往一个内部和平的非洲。

10、在我的祖国，我们先当囚徒，后当总统。

11、让黑人和白人成为兄弟，南非才能繁荣发展。

12、我决不会屈服，并且斗争对我来说并没有结束，而是以不同的形式刚刚开始。

13、人们不能对正义无所作为、无所表示、无所反应，不能不抗议压迫，不能不为建设一个好的社会、好的生活而作出努力。

14、有建设美好南非的梦想，就有通向梦想的道路。善良和宽恕就是其中的两条大道。

15、当我走出囚室迈向通往自由的监狱大门时，我已经清楚，自己若不能把痛苦与怨恨留在身后，那么其实我人在狱中

16、自由不仅仅意味着摆脱自身的枷锁，还意味着以一种尊重并增加他人自由的方式生活。

17、我想用乐观的色彩来画下那个岛，这也是我想与全世界人民分享的。我想告诉大家，只要我们能接受生命中的挑战，连最奇异的梦想都可实现！——曼德拉84岁时曾在南非举办了个人画展，作品主题是监狱生活。在27年的铁窗生活中，曼德拉用木炭和蜡笔绘画来打发时间，渐渐形成了独特画风：线条简单、色彩丰富。他最喜欢用画笔讲述自己的铁窗故事，但并不选用“黑暗、阴沉”的颜色，而是明亮轻快的色彩，以此来表现自己乐观积极的心态。

18、从今往后，我的生活添加了两个重要内容，第一个是格拉萨，第二个是到莫桑比克吃大虾。——曼德拉与莫桑比克前总统遗孀相伴晚年。

19、你（克林顿）如果不高兴就跳进游泳池去吧！——曼德拉最不喜欢别人对南非指手画脚，1998年3月克林顿访问南非，在联合记者招待会上，曼德拉公开表示南非将与古巴、伊朗、利比亚保持密切关系，并宣布不久将出访伊朗，令与其并肩站在一起的克林顿大为尴尬。

20、在这次伊拉克战争中，我们看见了美国和布什的一举一动，到底谁是世界的威胁？——曼德拉谴责美国总统布什肆意践踏伊拉克主权。

21、别担心，放轻松，要快乐！——85岁的曼德拉依然精神矍铄，性格开朗。在这位尝过近30年牢狱之苦的老人心中，自由就是幸福。

22、在那漫长而孤独的岁月中，我对自己的人民获得自由的渴望变成了一种对所有人，包括白人和黑人，都获得自由的渴望。——曼德拉对战争与和平拥有独特的认识。

23、我已经演完了我的角色，现在只求默默无闻地生活。我想回到故乡的村寨，在童年时嬉戏玩耍的山坡上漫步。——退休后的曼德拉甘愿做一个平民。

24、我已经把我的一生奉献给了非洲人民的斗争，我为反对白人种族统治进行斗争，我也为反对黑人专制而斗争。我怀有一个建立民主和自由社会的美好理想，在这样的社会里，所有人都和睦相处，有着平等的机会。我希望为这一理想而活着，并去实现它。但如果需要的话，我也准备为它献出生命。——1964年被判终身监禁时，曼德拉将审讯法庭变成了揭露。