甘地名言英文版

甘地名言英文版

1. 有谁知道甘地的名言及故事

Mohandas Karamchand Gandhi (1869-1948), also known as Mahatma Gandhi, was born in Porbandar in the present state of Gujarat on October 2, 1869, and educated in law at University College, London. In 1891, after having been admitted to the British bar, Gandhi returned to India and attempted to establish a law practice in Bombay, with little success. Two years later an Indian firm with interests in South Africa retained him as legal adviser in its office in Durban. Arriving in Durban, Gandhi found himself treated as a member of an inferior race. He was appalled at the widespread denial of civil liberties and political rights to Indian immigrants to South Africa. He threw himself into the struggle for elementary rights for Indians. Passive Resistance Gandhi remained in South Africa for 20 years, suffering imprisonment many times. In 1896, after being attacked and beaten by white South Africans, Gandhi began to teach a policy of passive resistance to, and non-cooperation with, the South African authorities. Part of the inspiration for this policy came from the Russian writer Leo Tolstoy, whose influence on Gandhi was profound. Gandhi also acknowledged his debt to the teachings of Christ and to the 19th-century American writer Henry David Thoreau, especially to Thoreau's famous essay “Civil Disobedience.” Gandhi considered the terms passive resistance and civil disobedience inadequate for his purposes, however, and coined another term, Satyagraha (Sanskrit, “truth and firmness”). During the Boer War, Gandhi organized an ambulance corps for the British army and commanded a Red Cross unit. After the war he returned to his campaign for Indian rights. In 1910, he founded Tolstoy Farm, near Durban, a cooperative colony for Indians. In 1914 the government of the Union of South Africa made important concessions to Gandhi's demands, including recognition of Indian marriages and abolition of the poll tax for them. His work in South Africa complete, he returned to India. Campaign for Home Rule Gandhi became a leader in a complex struggle, the Indian campaign for home rule. Following World War I, in which he played an active part in recruiting campaigns, Gandhi, again advocating Satyagraha, launched his movement of passive resistance to Great Britain. When, in 1919, Parliament passed the Rowlatt Acts, giving the Indian colonial authorities emergency powers to deal with so-called revolutionary activities, Satyagraha spread through India, gaining millions of followers. A demonstration against the Rowlatt Acts resulted in a massacre of Indians at class="glossary">Amritsar by British soldiers; in 1920, when the British government failed to make amends, Gandhi proclaimed an organized campaign of non-cooperation. Indians in public office resigned, government agencies such as courts of law were boycotted, and Indian children were withdrawn from government schools. Through India, streets were blocked by squatting Indians who refused to rise even when beaten by police. Gandhi was arrested, but the British were soon forced to release him. Economic independence for India, involving the complete boycott of British goods, was made a corollary of Gandhi's Swaraj (Sanskrit, “self-ruling”) movement. The economic aspects of the movement were significant, for the exploitation of Indian villagers by British industrialists had resulted in extreme poverty in the country and the virtual destruction of Indian home industries. As a remedy for such poverty, Gandhi advocated revival of cottage industries; he began to use a spinning wheel as a token of the return to the simple village life he preached, and of the renewal of native Indian industries. Gandhi became the international symbol of a free India. He lived a spiritual and ascetic life of prayer, fasting, and meditation. His union with his wife became, as he himself stated, that of brother and sister. Refusing earthly possessions, he wore the loincloth and shawl of the lowliest Indian and subsisted on vegetables, fruit juices, and goat's milk. Indians revered him as a saint and began to call him Mahatma (great-souled), a title reserved for the greatest sages. Gandhi's advocacy of nonviolence, known as ahimsa (non-violence), was the expression of a way of life implicit in the Hindu religion. By the Indian practice of nonviolence, Gandhi held, Great Britain too would eventually consider violence useless and would leave India. The Mahatma's political and spiritual hold on India was so great that the British authorities dared not interfere with him. In 1921 the Indian National Congress, the group that spearheaded the movemen。

2. 有谁知道甘地的名言及故事

Mohandas Karamchand Gandhi (1869-1948), also known as Mahatma Gandhi, was born in Porbandar in the present state of Gujarat on October 2, 1869, and educated in law at University College, London. In 1891, after having been admitted to the British bar, Gandhi returned to India and attempted to establish a law practice in Bombay, with little success. Two years later an Indian firm with interests in South Africa retained him as legal adviser in its office in Durban. Arriving in Durban, Gandhi found himself treated as a member of an inferior race. He was appalled at the widespread denial of civil liberties and political rights to Indian immigrants to South Africa. He threw himself into the struggle for elementary rights for Indians. Passive Resistance Gandhi remained in South Africa for 20 years, suffering imprisonment many times. In 1896, after being attacked and beaten by white South Africans, Gandhi began to teach a policy of passive resistance to, and non-cooperation with, the South African authorities. Part of the inspiration for this policy came from the Russian writer Leo Tolstoy, whose influence on Gandhi was profound. Gandhi also acknowledged his debt to the teachings of Christ and to the 19th-century American writer Henry David Thoreau, especially to Thoreau's famous essay “Civil Disobedience.” Gandhi considered the terms passive resistance and civil disobedience inadequate for his purposes, however, and coined another term, Satyagraha (Sanskrit, “truth and firmness”). During the Boer War, Gandhi organized an ambulance corps for the British army and commanded a Red Cross unit. After the war he returned to his campaign for Indian rights. In 1910, he founded Tolstoy Farm, near Durban, a cooperative colony for Indians. In 1914 the government of the Union of South Africa made important concessions to Gandhi's demands, including recognition of Indian marriages and abolition of the poll tax for them. His work in South Africa complete, he returned to India. Campaign for Home Rule Gandhi became a leader in a complex struggle, the Indian campaign for home rule. Following World War I, in which he played an active part in recruiting campaigns, Gandhi, again advocating Satyagraha, launched his movement of passive resistance to Great Britain. When, in 1919, Parliament passed the Rowlatt Acts, giving the Indian colonial authorities emergency powers to deal with so-called revolutionary activities, Satyagraha spread through India, gaining millions of followers. A demonstration against the Rowlatt Acts resulted in a massacre of Indians at class="glossary">Amritsar by British soldiers; in 1920, when the British government failed to make amends, Gandhi proclaimed an organized campaign of non-cooperation. Indians in public office resigned, government agencies such as courts of law were boycotted, and Indian children were withdrawn from government schools. Through India, streets were blocked by squatting Indians who refused to rise even when beaten by police. Gandhi was arrested, but the British were soon forced to release him. Economic independence for India, involving the complete boycott of British goods, was made a corollary of Gandhi's Swaraj (Sanskrit, “self-ruling”) movement. The economic aspects of the movement were significant, for the exploitation of Indian villagers by British industrialists had resulted in extreme poverty in the country and the virtual destruction of Indian home industries. As a remedy for such poverty, Gandhi advocated revival of cottage industries; he began to use a spinning wheel as a token of the return to the simple village life he preached, and of the renewal of native Indian industries. Gandhi became the international symbol of a free India. He lived a spiritual and ascetic life of prayer, fasting, and meditation. His union with his wife became, as he himself stated, that of brother and sister. Refusing earthly possessions, he wore the loincloth and shawl of the lowliest Indian and subsisted on vegetables, fruit juices, and goat's milk. Indians revered him as a saint and began to call him Mahatma (great-souled), a title reserved for the greatest sages. Gandhi's advocacy of nonviolence, known as ahimsa (non-violence), was the expression of a way of life implicit in the Hindu religion. By the Indian practice of nonviolence, Gandhi held, Great Britain too would eventually consider violence useless and would leave India. The Mahatma's political and spiritual hold on India was so great that the British authorities dared not interfere with him. In 1921 the Indian National Congress, the group that spearheaded the 。

3. 谁能翻译一下甘地英文语录

The object of this massive tribute died as he had always lived:A private man without wealth, without property, without official title or office.Mahatma Gandhi was not the commander of armies, nor a ruler of vast lands.He could not boast any scientific achievement, or artistic gift.Yet men, governments, dignitaries from all over the world, have joined hands today to pay homage to this little brown man in the loincloth who led his country to freedom.In the words of General George C. Marshall, the American Secretary of State: "Mahatma Gandhi has become the spokesman for the conscience of all mankind. He was a man who made humility and simple truth more powerful than Empires."And Albert Einstein added: "Generations to come will scarce believe that such a one as this ever in flesh and blood walked upon this earth." 这个盛大葬礼的死者，死时与他活着的时候一样，一个平民，没有任何财富，没有任何财产，也没有任何官衔。

圣雄甘地既不是军事将领，也不是地方首长，也没有任何科学成就可以夸耀，也不是一名艺术家，然而世界各界人士，包括个政府代表及高官贵人，在此齐聚一堂，向这位绑着缠腰布的棕色皮肤的小个子致最后的敬意，他领导印度走向自由，诚如美国国务卿马歇尔所说“圣雄甘地是人类良心的代言者，他就是使得谦虚及真理的力量，能够战胜帝国”。爱因斯坦则说“后代子孙将无法相信，世上曾走过这样一副血肉之躯”。

Gandhi:It must be fought.We are children of God like everyone else.甘地：一定要反抗，我们都是上帝的子民。Gandhi:When you're fighting in a just cause people seem to pop up,like you,right out of the pavement.甘地：当你为正义而战时，突然间，就会有很多人一个个的冒出来，像你一样。

Gandhi:If your enemy strikes you on the right cheek,offer him the left.甘地：如果敌人打你的右脸颊，左脸也让他打。Gandhi:You must show courage。

be willing to take a blow,several blows,to show you won't strike back,nor will you be turned aside.甘地：你必须要有勇气，愿意接受打击，愿意接受多少次的打击，以证明自己不还手但也不退让。Gandhi:Love thy neighbor as thyself.甘地：像爱你自己一样去爱你身边的人。

Gandhi:If you are a minority of one the truth is the truth.甘地：就算你是唯一反抗的人，真理永远是真理。Gandhi:It's not me.It's the principle.And you will do it with joy or not do it at all.甘地：不是我要你做的，这是原则问题，如果你不心甘情愿做一件事情，最好别去做。

Gandhi:There is no cause for which I am prepared to kill.Whatever they do to us we will attack no one。kill no one.甘地：我不会为任何主义而杀人，不论他们怎么对待我们，我们绝不攻击任何一个人，绝不杀人。

Gandhi:I am asking you to fight.To fight against their anger,not to provoke it.We will not strike a blow.But we will receive them.And through our pain we will make them see their injustice.And it will hurt as all fighting hurts.But we cannot lose.We cannot.They may torture my body。break my bones。

even kill me.Then they will have my dead body not my obedience.甘地：我要求你与他们对抗，对抗他们的愤怒，而不是挑起他们的愤怒，我们绝不攻击他们，但是我们将承受攻击，通过我们承受的痛苦，会让他们看清自己的不公正，这和攻击他们一样具有杀伤力，但是我们不能输，绝对不能。他们可以折磨我的肉体，打断我的骨头，甚至杀了我，然后他们得到的只是一具尸体，却终究没有让我屈服。

Gandhi:I'm an indian traveling in my own country.I see no reason for trouble.甘地：我是个印度人，在自己的国家里旅行，会惹出什么事。One lone man,marching dusty roads,armed only with honesty and a bamboo staff,doing battle with the British Empire.孤单一人手持竹竿，在仆仆风尘中仅以诚实为武器，与大英帝国孤军奋战。

Gandhi:There is no people who would not prefer their own bad government to the good government of an alien power.甘地：世界上任何人，都宁可要一个自己的坏政府，也不要外国人统治的好政府。In the end you will walk out because 100,000 Englishmen simply cannot control 350 million indians,if those indians refuse to cooperate.到最后你们（英国）总是要走出去，因为凭十万的英国人是无法控制三亿五千万个印度人的，假如印度人不合作的话。

An eye for an eye only ends up making the whole world blind.以眼还眼以牙还牙，只会让整个世界都变的盲目。Gandhi:When I despair I remember that all through history the way of truth and love has always won.There have been tyrants and murderers and,for a time,they can seem invincible.But in the end,they always fall.A little boy about this high 甘地：当我绝望时，会想起在历史上只有真理和爱能得胜，历史上有很多暴君和凶手在短期内或许是所向无敌的，但是最终失败了。

Gandhi:The way to God is to free yourself of possessions and the passions.甘地：。

4. 甘地的名言有哪些

甘地的主要信念是“satyagraha”，英语译成soul force，意为“精神的力量”、“真理之路”、“追求真理”等

1.Politics without principle. 没有原则的政治；

2.Worship without sacrifice. 没有牺牲的崇拜；

3.Science without humanity. 没有人性的科学；

4.Commerce without morality. 没有道德的商业；

5.Knowledge without character. 没有是非的知识；

6.Pleasure without conscience. 没有良知的快乐；

7.Wealth without work. 没有劳动的富裕。

地球上提供给我们的物质财富足以满足每个人的需求，但不足以满足每个人的贪欲。

我们必须学会尊敬别人，不是因为他们有着怎样的价值，而是因为他们是——人。

Be the change you want to see in the world .

欲变世界，先变其身。

如果一个人的行为令人敬仰，他所到之处即成圣地。

The best way to find yourself is to lose yourself in the service of others.

Be the change you want to see in the world.

We must become the change we want to see.

Live as if you were to die tomorrow. Learn as if you were to live forever.

Men often become what they believe themselves to be. If I believe I cannot do something, it makes me incapable of doing it. But when I believe I can, then I acquire the ability to do it even if I didn't have it in the beginning.

There is nothing that wastes the body like worry, and one who has any faith in God should be ashamed to worry about anything whatsoeve.

5. 有谁知道甘地的名言及故事

1. 为什么我们还没获得自由？因为我们受的苦还不够。

2. 在这个世界上，你必须成为你希望看到的改变。3. 心若改变，态度就会改变；态度改变，习惯就改变；习惯改变，人生就会改变。

4. 不与邪恶合作是我们的义务，就如同我们必须要与正义合作一样。 * 如果一个人的行为令人敬仰，他所到之处即成圣地。

* 我们必须学会尊敬别人，不是因为他们有着怎样的价值，而是因为他们是——人。 * 地球上提供给我们的物质财富足以满足每个人的需求，但不足以满足每个人的贪欲。

* 被爱的箭射过的人，才能领会爱得力量是多么伟大的. * 生由死而来。麦子为了萌芽，它的种子必须要死了才行。

* 最高的道德就是不断地为人服务，为人类的爱而工作。* 要活就要像明天你就会死去一般活著。

要学习就要好像你会永远活著一般学习。原文：Live as if you were to die tomorrow. Learn as if you were to live forever.* 手段的不纯洁必然导致目的的不纯洁。

故事甘地小时候并不聪明，从小学到中学，他的成绩都不是很好。可是他一点儿也不顽皮，是个诚实害羞的孩子。

有一天，一位督学到甘地的学校检测学生的英文水平。他让学生们听写了五个英语单词，甘地写对了四个，就是“茶壶”这个词不会拼。

正当甘地皱着眉头冥思苦想的时候，老师刚好走到他旁边。老师用脚尖轻轻地碰了一下他的椅脚，暗示他去偷看旁边同学的卷子，可甘地继续低着头想，不愿看别人的答案。

结果，大家都考了满分，只有甘地一个人考了八十分。督学走后，老师把甘地叫到面前，说：“傻孩子，偶尔作弊一次又有什么关系呢？如果你也能拿满分的话，我们就可以受到表扬了。”

可甘地坚持认为自己那样做是正确的，抄袭就是不对，倒是老师让他作弊，让他感到非常难过。凑双完好的鞋子一天，甘地坐火车，不小心把自己穿着的一只鞋子掉在铁轨上了。

此时，火车已经轰隆隆地启动了，他已不可能下车去捡那只鞋子。旁边的人看到甘地没了一只鞋子，都为他可惜。

忽然，甘地弯下身子，把另一只鞋子脱下来，扔出了窗外。身边的一位乘客看到他这个奇怪的举动，就问：“先生，你为什么要这样做呢？”甘地笑了笑，慈祥地说：“这样的话，捡到鞋子的穷人，就有一双完好的鞋子穿了。”

被赶出头等舱甘地在英国学成以后，到南非做了一名律师。有一次，因公事远行，他得到了一张头等舱的火车票。

当甘地拖着行李准备上车时，一名白人工作人员看见他是有色人种，竟把他的行李扔在站台上。原来，在英国殖民地——南非，种族歧视非常严重，有色人种是不能坐头等舱的。

那一晚，甘地在站台上冻了一夜。他想不明白，每个人地位都应该是平等的，为什么自己会受到歧视呢？于是，他到南非的各个政府部门申诉，同时也得到了舆论的支持。

最终他赢得了这场斗争的胜利。（1869—1948），在印度被誉为“圣雄”和“国父”，领导了印度“非暴力不合作运动”。

他把一生奉献给了国家和民族，真正做到了“先天下之忧而忧，后天下之乐而乐”。1948年在教派纠纷中，为印度教极右派分子刺死。

做一个有出息的人甘地小时候经常做一些偷偷摸摸的事：偷偷地抽烟，偷父母的钱，到餐馆偷吃羊肉……有一次，他向哥哥借钱去外面大吃大喝，为了还钱又偷刮哥哥金镯子上的金子去卖。父亲知道了这事后非常难过，加上工作劳累过度，就病倒了。

父亲躺在床上，天天盼着甘地来认错，但他始终没来。甘地打算把犯下的罪过都写在一张纸上，准备接受父亲的惩罚。

可是，一切都迟了。父亲的病越来越重，很快就去世了，只留下一张纸给甘地，上面写着：一个诚实、自力更生的人，才是一个有出息的人。

看了这张字条，甘地泪如泉涌，他心中响起了一个有力的声音：父亲，我一定不会再让您失望了！四亿件毛衣寒冬里的一天，妻子看见甘地穿得很单薄，就非常痛心地说：“天气那么冷，你为什么不穿件毛衣呀？”甘地笑笑说：“我没有毛衣，也没有钱买毛衣！”妻子有点摸不着头脑：“给你织的毛衣呢？你的钱呢？”甘地不好意思地说：“今天早上在街上看见一个老人在乞讨，就把毛衣脱给他了，钱也给他买吃的了！”妻子有点无奈地说：“又是这样呀！那我再给你织一件！”“我们家可不只我一个人没得穿，一件怎么够呀？”甘地急忙说道。“那你要多少件呀？”妻子疑惑地问。

甘地一本正经地说：“我们家有四亿兄弟姐妹，只有他们都有毛衣穿了，我才会穿。你能不能多给他们织几件呀？”妻子听到这话后乐了，她知道他说的“四亿兄弟姐妹”是指印度全国劳动人民。

妻子幽默地说：“好！好！好！我尽量多织几件！”。

6. 甘地名言要全的

甘地名言~共勉之「心若改变，态度就会改变； 态度改变，习惯就改变； 习惯改变，人生就会改变。

」 .tw/love1970619/article.php?pbgid=3131&entryid=14731“当我绝望时，我会想起，在历史上只有真理和爱能得胜。历史上有很多暴君和凶手，在短期内或许是所向无敌的，但是终究总是会失败，好好想一想，永远都是这样……” ――甘地Whenever I despair, I remember that the way of truth and love has always won. There may be tyrants and murderers, and for a time, they may seem invincible, but in the end, they always fail. Think of it: always。

参考资料： /title/tt0083987/quotes甘地 Be the change you want to see in the world 欲变世界，先变其身 甘地名言 在这个世界上，你必须成为你希望看到的改变。--甘地 “To see the universal and all-pervading spirit of truth face to face one must be able to love the meanest of creatures as oneself. ” “真理的精神遍布各地、处处皆有。

但若想面对它，必须像爱护自己那样爱护地位最低微的人”。 摘自《甘地自传》 “I have not the shadow of a doubt that any man or woman can achieve what I have,if he or she would make the same effort and cultivate the same hope and faith. ” “任何人只要作出和我一样的努力，胸怀同样的期望和信心，就能做出我所做过的一切。

对此，我是确信无疑的”。 莫汉达斯K•甘地 「对我而言，羔羊的生命和人类的生命一样地珍贵。

我可不愿意为了人类的身体而取走羔羊的性命。我认为，越是无助的动物，人类越应该保护它，使它不受人类的残暴侵害」 「无论是任何时期、任何地方，我都不认为肉食对我们来说是有必要的」 「我觉得，当心灵发展到了某个阶段的时候，我们将不再为了满足食欲而残杀动物」 「一个国家伟不伟大、道德水准高不高可以从它对待动物的方式评断出来」 ”真正的非暴力，威力超过最强大的暴力。

〃 /z/q771080143.htm好多，全英！！！）印度前总理甘地的告诫： 有几样东西可以毁灭我们： 没有责任感的享乐； 不劳而获的财富； 没有是非观念的知识； 不道德的生意； 没有人性的科学； 没有牺牲的崇拜。 甘地的名言：要活就要像明天你就会死去一般活著。

要学习就要好像你会永远活著一般学习。原文：Live as if you were to die tomorrow. Learn as if you were to live forever. 甘地的名言.hk/search?hl=zh-TW&q=%E7%94%98%E5%9C%B0%E5%90%8D%E8%A8%80&meta=&aq=f&oq=（这网全是！）.hk/search?hl=zh-TW&q=Mohandas+Gandhi+&btnG=%E6%90%9C%E5%B0%8B&meta=&aq=f&oq=。

7. 甘地名言要全的

甘地名人名言大全

1、女性的直观经常胜过男性为之骄傲的知识的自负。

2、对真理之神的忠诚，胜过其他所有的忠诚。

3、难道做父母的到头来只能作为一个旁观者，任凭子女自行其事，不予劝阻，不加指导吗？

4、内心的热诚和真纯的愿望，往往是不可以实现的。

5、最高的道德就是不断地为人服务，为人类的爱而工作。

6、我们应该赋予子女勇气和自信，还要帮助他们加以发展，正如牛津大学巴利奥学院院长史密斯1919年给英国首相的信中所写的那样：“心胸开阔，目光敏锐，热爱真理，就能抵制无理诡辩，陈腐信仰，哗众取宠和伪善之言”。

7、就是在比较先进的国家里，承认孩子们的个性及其特殊权利也还是近来才有的事。这是通过长期的探索与失败才承认的。人们意识到，不承认它，不辅以必要的行动，就会产生重大的社会问题。

8、最好的教育是以身作则。孩子们对谎言或虚伪非常敏感，极易察觉。如果他们尊重你、依赖你、他们就是在很小的时候也会同你合作。

9、当一个人只有很有限的时间供自己支配时，他自然会花在最需要的地方。不管我怎么忙、怎么累、怎么不舒服，我总要抽出一些时间和我的儿子一块玩，一块读书。

10、孩子们之需要母亲的爱抚，犹如幼苗之需要阳光和雨露一样。对一个母亲来说，她应该经常把孩子放在首位。因为孩子们对母亲有着非常特殊的依赖。对我来说，重要的是如何处理好我所负责的公职和我对家庭、孩子应尽的义务这两者之间的关系。

11、青年出于对父母的爱和尊重，有时不得不抑制自己的愿望和爱好，放弃自己所选择的，也许有着特殊兴趣和才能的领域，而去屈从父母或保护人的愿望。这种痛苦的选择往往足以压抑他们的热情和对人生的乐趣。这对社会来说是在已经死气沉沉的生活中又增添了一个消极因素，而不是增加一份生气勃勃的力量。

12、“被爱的箭射过的人，才能领会爱得力量是多么伟大的。”父亲对我所采用的方式，正是用爱得箭射入我的心坎，使我体会到“爱的力量是多么伟大”。我下定决心，一定要堂堂正正地做人，光明磊落地活下去。

13、父母用他慈爱的眼泪，洗净我污浊的心灵，用爱心代替鞭打，他的眼泪胜过千言万语的训诫，愈加坚定我改过向善的决心，虽然当时我准备接受任何严厉的处罚，如果父亲真的责备我，可能会引起我的反感，而无益于我德性的进长。

14、教育是陶冶身心，培养健全的个性，以便能够从容不迫地适应生活中的各种变化。这是从学校和课本知识中所得不到的。主要负担落在母亲的肩上，她必须帮助孩子发展自我克制的能力，加强他们的品行的培养。真正的爱并不是迁就孩子，让他们随心所欲，而是随时约束和教育他们。

希望会帮到你！

甘地10句经典名言——就是因为自己怕死，所以才会对别人的死而流泪

甘地简介

莫罕达斯·卡拉姆昌德·甘地（古吉拉特语；Mahatma Gandhi，印地语；Mohandas Karamchand Gandhi，1869年10月2日－1948年1月30日），尊称圣雄甘地（Mahatma Gandhi），是印度民族解放运动的领导人和印度国家大会党领袖。

1

不要对人性失去信心。人性像海洋，就算当中有数滴污水，也不会弄脏整个海洋。

You must not lose faith in humanity. Humanity is an ocean; if a few drops of the ocean are dirty, the ocean does not become dirty.

2

弱者永远都不会宽容，宽容是强者的特质。

The weak can never forgive. Forgiveness is the attribute of the strong.

3

毁灭人类的有七件事：1. 没有原则的政治；2.没有牺牲的崇拜；3. 没有人性的科学；4.没有道德的商业；5.没有是非的知识；6.没有良知的快乐；7.没有劳动的富裕。

4

人的两只眼睛，全是平行的，但却不平等看人。人的两只耳朵是分在两边，却总好偏听一面之词。人只有一张嘴，却总能说出两面话。

Two eyes of human beings are all parallel, but they do not see human equally. Two ears of a man are divided into two sides, but they always listen to one side. A man has only one mouth but can always speak two sides.

5

想要世界变成什么，你先要变成什么。这才是你能带来的改变。

Be the change you want to see in the world.This is how you bring about change.by Gandhi.

6

你无法叫醒一个装睡的人

You can't wake a sleeping person.

7

真正尝到滋味的并不是舌头而是心情

The real taste is not tongue but mood.

8

女性的直观经常胜过男性为之骄傲的知识的自负。

Women's intuition is often superior to the pride of knowledge that men are proud of.

9

一个国家的道德是否伟大，可以从其对动物的态度看出

Whether a country's morality is great can be seen from its attitude towards animals.

10

人是思想的产物。心里想的是什么，就会变成什么样的人。

A man is but the product of his thoughts, what he thinks, he becomes.